A HISTORY OF KAMLOOPS LODGE No. 10 |
I t is the summer of 1885, and the little village of Kamloops is looking forward to the most
momentous event in its history: the passage of the first train from Eastern Canada. Booms in fur, gold, and railway construction have come and gone, but transcontinental rail service brings the promise of steady growth and settlement. Now Freemasons here can see their dreams for a viable Lodge become a reality.
Indeed, during the past months, as railway construction progressed toward the last spike at Craigalachie, preparations for a Lodge here had been completed, and a petition submitted to Grand Master Thomas Trounce. Our application was approved by the nearest existing Lodge – Union Lodge No. 9, in New Westminster – on December 28, 1885, and the dispensation to form a Lodge was issued in Victoria over the signature of Grand Secretary E. C. Neufelder, on December 31.
Without delay the nine charter members met, on January 5, as a Lodge under dispensation, which, Worshipful Master D.H.W. Horlock presumed, enabled it to conduct Masonic business. This it did, and by April 30, using the Worshipful Master’s “Oxford” ritual, had initiated five members, affiliated four, and had two more petitions on hand.
For the Grand Lodge of British Columbia, the granting of our Charter on June 21, 1886, ended a long wait: Kamloops Lodge No.10 was the first lodge to be constituted since the formation of the Grand Jurisdiction fifteen years earlier. It was to be the first of many to thrive in the Southern Interior of the province.
At a banquet meeting on September 6, in the Cosmopolitan Hotel, the Lodge was constituted by W.Bro. Angus McKeown of Victoria-Columbia Lodge No. 1, under commission of Grand Master W. Dalby. Our first meeting-place was a disused Hudson’s Bay Company store, one and a half storeys high, built of cedar logs hewn to about six inches in thickness and later clap-boarded on the outside to make the lodge more sight- and sound-proof. It was situated west of the present south end of the Overlander Bridge, on a site later occupied by the West End Auto Court. At that time it was within a half mile of the centre of town, reached by a main street down the middle of which ran the C.P.R. mainline tracks!
Almost immediately, plans were set in motion to provide the lodge with a proper Temple. In 1888 it was completed, and the Lodge room dedicated, at what is now 263 Victoria St. The building was a two-storey frame structure. The upper storey accommodated the Lodge, banqueting, and waiting rooms, and the ground floor was divided into two stores, the rental from which it was expected would help meet our financial obligations. In this we were disappointed, for we had moved faster than the town, and for some years we were too far removed from the business section to receive satisfactory rental. So, for a time, the stores were something of a white elephant. Nevertheless, No.10 would call it home for 34 years.
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The rapid spread of settlement and Freemasonry produced the first of our five daughter lodges within the first year of our existence. In 1887 we approved the petition for dispensation of Mountain Lodge No. 11, then at Donald, now at Golden. Spallumcheen Lodge No. 13, our second daughter Lodge and now in Armstrong, came to us in 1888. In both of these lodges, as well as in Miriam Lodge No. 20 in Vernon, our early members played important roles.
Many brethren of Kamloops No. 10 met the challenges of the era with notable success, and rose to prominence within and without the Craft. Our first Worshipful Master, V.W.Bro. The Rev. D.W.H. Horlock was the first Anglican rector in Kamloops, and a future Grand Chaplain of the United Grand Lodge of England. M.W.Bro. Dr. Sibree Clarke, a pharmacist, was the first mayor of Kamloops, and Grand Master of British Columbia, in the same year, 1894! He was thrice Master of Kamloops No. 10, and, when he was Grand Master, he was prevented from attending his own Grand Lodge by the disastrous 1894 flood. Charter Junior Warden and our third Worshipful Master, J. Ogden Grahame, was the first manager (as opposed to Factor) of the Hudson’s Bay Company store in Kamloops. Overlander, merchant, and Member of Parliament, John Andrew Mara was our first Treasurer. Known nation-wide as a railroad builder, H.J. Cambie served as our charter Junior Deacon. Bro. Peter Barnhart, for whom Barnhartvale is named, was conductor of the first passenger train to Vancouver. R.W.Bro. E. Stuart Wood was a teacher, school principal, and our Lodge secretary for fifty years. Brother A.R. Fingland, a well-known mining engineer, walked from Hedley to Hope to Kamloops to join the Craft here in 1889!
The early 1890’s saw the onset of a severe and widespread economic depression. During this period membership grew very slowly – from 30 in 1889 to only 39 in 1895. Revenue from the ground floor stores did not materialize, although annual dues amounted to $12.00, a tidy sum. New blood was sometimes hard to find for the offices of the Lodge – on four occasions in this decade, Masters of the Lodge had to repeat their terms in the East. Attendance was down, too – at times insufficient to form a quorum. Visitors frequently acted as officers, and at one meeting a Past Master from Mountain Lodge had to preside in the East. On the first official visit by a Grand Master, that of M.W.Bro. Marcus Wolfe in 1892, thirteen were in attendance.
Later in the decade, however, more optimistic economic signs began to prevail. Kamloops had hosted only 43 members of Grand Lodge at the Annual Communication here in 1891. In 1899 there were 60; in 1925 there would be 303. Our membership began to rise, from 42 in 1896, to 95 in 1906, and to 198 in 1914. In July of 1909, Nicola Lodge No.53 in Merritt, our third daughter lodge, was constituted. In Kamloops it was clear that more modern and spacious quarters were needed. Planning took place, but our energies were soon directed toward the battlefields of Europe. During that war, 48 members joined up, and three paid the ultimate price. (In the Boer War, one Brother went over as an E.A., and returned to be passed and raised.)
J. H. Broadberry
January 1986